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Anyone may practice this prayer, laypeople and clergy, men, women and children.), which is a cord, usually woolen, tied with many knots.It is the reconciliation of God with man, the manifestation of God’s love for humanity.Thus, it is not the anger of God the Father but His love that lies behind the sacrificial death of his son on the cross.This is reflected in the Mystery of Confession for which, not being limited to a mere confession of sins and presupposing recommendations or penalties, it is primarily that the priest acts in his capacity of spiritual father.The Mystery of Confession is linked to the spiritual development of the individual, and relates to the practice of choosing an elder to trust as his or her spiritual guide, turning to him for advice on the personal spiritual development, confessing sins, and asking advice.and there have been a number of Latin Catholic texts on the Jesus Prayer, its practice has never achieved the same popularity in the Latin Church as in the Eastern Orthodox Church, although it can be said on the Anglican rosary.As distinct from the prayer itself, the Eastern Orthodox theology of the Jesus Prayer enunciated in the 14th century by Gregory Palamas was generally rejected by Latin Catholic theologians until the 20th century, but Pope John Paul II called Gregory Palamas a saint, A formula similar to the standard form of the Jesus Prayer is found in a letter attributed to John Chrysostom, who died in AD 407.

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Thus, for the Eastern Orthodox: Instead, as a hesychastic practice, it demands setting the mind apart from rational activities and ignoring the physical senses for the experiential knowledge of God.The practice of the Jesus Prayer is integrated into the mental ascesis undertaken by the Orthodox monastic in the practice of hesychasm.Yet the Jesus Prayer is not limited only to monastic life or to clergy.The essence–energies distinction, a central principle in Orthodox theology, was first formulated by Gregory of Nyssa and developed by Gregory Palamas in the 14th century in support of the mystical practices of Hesychasm and against Barlaam of Seminara.It stands that God's essence (Ancient Greek: , ousia) is distinct from God's energies, or manifestations in the world, by which men can experience the Divine. They were revealed in various episodes of the Bible: the burning bush seen by Moses, the Light on Mount Tabor at the Transfiguration.Apophatism (negative theology) is the main characteristic of the Eastern theological tradition.Incognoscibility is not conceived as agnosticism or refusal to know God, because the Eastern theology is not concerned with abstract concepts; it is contemplative, with a discourse on things above rational understanding.The redemption of man is not considered to have taken place only in the past, but continues to this day through theosis.The initiative belongs to God, but presupposes man's active acceptance (not an action only, but an attitude), which is a way of perpetually receiving God.Though the Jesus Prayer has been practiced through the centuries as part of the Eastern tradition, in the 20th century, it also began to be used in some Western churches, including some Latin Catholic and Anglican churches.Orthodox mysticism has no images or representations.


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